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Comment penser cette expérience qui consiste à lire des textes, mais aussi des fichiers audio ou des tableaux abstraits, des personnes ou des situations ? Quel genre de communication et de conception du social implique-t-elle ? Étymologiquement, lire c’est cueillir des plantes pour composer des remèdes. La lecture relève d’une thérapeutique sociale que les récentes ou anciennes théories du soin (du care) peuvent nous aider à comprendre. La lecture n’est pas le simple décodage de signes ; elle doit être intégrée à une histoire des médias et à une théorie de la justice. Si celle-ci n’est pas seulement un établissement des rapports de droits entre individus, mais surtout des manières attentives de relier les êtres, des façons d’en prendre soin, alors l’expérience de lecture, avec les rapports amicaux qui peuvent y être inscrits, devient un modèle pour la vie la plus ordinaire. Modèle, en particulier, pour repenser ce qu’est l’esprit critique et la faculté de juger à partir du moment où on les saisit dans une politique des transmissions. Illustration de couverture : © Christian Müller | fotolia Pour Delphine et Ferdinand, les belles surprises de la vie « Toute vie s’adresse à quelqu’un et c’est dans cette mesure – et uniquement dans cette mesure – qu’elle a un sens, même si le sens de la vie reste par ailleurs totalement obscur. » Imre Kertész, Journal de galère How should you consider this experience, which consists of reading texts, but also reading people and situations, looking at abstract paintings and listening to audio files? What kind of communication and what concept of social matters are involved in such a reading? From the point of view of etymology, reading is the picking of plants for the composition of remedies. Reading is part of social therapeutics that both ancient and recent approaches to care can help us understand. Reading is not simply a deciphering of signs; it must be part of a story of media and a theory of justice. Justice is not simply…
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Creusant les racines du genre épistolaire, ce recueil commenté de quelques quatre-vingt lettres adressées à Charles Maurras par ses amis : des figures tutélaires de l’Action française (Jacques Bainville, Léon de Montesquiou, Lucien Moreau, Henri Vaugeois), des hommes de confiance (Bernard de Vaulx, l’amiral Antoine Schwerer), des références intellectuelles (Robert Brasillach, Thierry Maulnier) ou des « bras armés » (Maurice Pujo, Georges Calzant, Lucien Lacour, Marius Plateau, Maxime Réal del Sarte), rend compte du comportement et des postures politiques de cohortes générationnelles unies. Marquées par les violences de guerre, imprégnée de valeurs royalistes, nationales, catholiques ou « anti-boches », elles expriment une adhésion sans partage aux idéologies maurrassiennes sous les mots de billets fiévreux ou de longues missives qui témoignent de l’urgente envie d’agir. Ces correspondances respectueuses autant qu’empathiques avec le « Cher Maître », choisies pour l’exploitation directe qu’elles autorisent sur l’intime de chacun et le lien privilégié entretenu avec Maurras, mettent au jour un corpus homogène par la place qu’il réserve à la logique collective qui anime en les soudant groupes, réseaux et cercles de sociabilités. Pour autant, ressortent les spécificités sociales et culturelles de trajectoires individuelles, disjointes parfois dans les écarts de tranches d’âge, restituant pour l’historien la singularité de positionnements politiques mus par l’intransigeance de l’engagement.
Authors, French --- Nationalists --- Maurras, Charles, --- Friends and associates. --- Political and social views. --- France --- History --- Nationalism --- politique --- correspondance --- lettre --- amitié --- Action française --- extrême-droite
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History of Europe --- Christian church history --- anno 500-1499 --- Sauzet, Robert --- --bibliographie personnelle --- --History of Europe --- --Christian church history --- --Sauzet, Robert --- History --- Europe --- époque moderne --- foi --- fidélité --- amitié --- Occitanie --- terre des ancêtres --- clerc --- vie matérielle --- spiritualité --- pratique religieuse --- Foi --- Clergé --- Christianisme --- Église et société --- Amitié --- Valeurs (philosophie) --- Fidélité --- Spiritualité --- Religion --- Histoire --- France --- Histoire religieuse --- Vie religieuse --- Aspect social --- 1500-1800 --- 1500 --- -Histoire --- -France
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Friendship, descent and alliance are basic forms of relatedness that have received unequal attention in social anthropology. Offering new insights into the ways in which friendship is conceptualized and realized in various sub-Saharan African settings, the contributions to this volume depart from the recent tendency to study friendship in isolation from kinship. In drawing attention to the complexity of the interactions between these two kinds of social relationships, the book suggests that analyses of friendship in Western societies would also benefit from research that explores more systema
Primary groups --- Sociology of the family. Sociology of sexuality --- Sociology of culture --- Sub-Saharan Africa --- Friendship --- Kinship --- Amitié --- Parenté --- Africa, Sub-Saharan --- Afrique subsaharienne --- Social life and customs. --- Moeurs et coutumes --- #SBIB:39A11 --- #SBIB:39A73 --- Ethnology --- Clans --- Consanguinity --- Families --- Kin recognition --- Affection --- Friendliness --- Conduct of life --- Interpersonal relations --- Love --- Antropologie : socio-politieke structuren en relaties --- Etnografie: Afrika --- Amitié --- Parenté
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This book invites us to approach friendship not as something that simply is, but as something performed in and through language. Roman friendship is read across a wide spectrum of Latin texts, from Catullus' poetry to Petronius' Satyricon to the philosophical writings of Cicero and Seneca, from letters exchanged by the Emperor Marcus Aurelius and his beloved teacher Fronto, to those written by men and women at an outpost in northern Britain. One of the most innovative features of this study is the equal attention it pays to Latin literature and to inscriptions carved in stone across the Roman Empire. What emerges is a richly varied and perhaps surprising picture. Hundreds of epitaphs, commissioned by men and women, citizens and slaves, record the commemoration of friends, which is of equal importance to understanding Roman friendship as Cicero's influential essay De amicitia.
Friendship in literature. --- Latin literature --- Amitié dans la littérature --- Littérature latine --- Themes, motives --- History and criticism. --- Thèmes, motifs --- Histoire et critique --- Classical Latin literature --- Sociology of literature --- Amitié dans la littérature --- Littérature latine --- Thèmes, motifs --- Friendship in literature --- History and criticism --- Arts and Humanities --- History --- Latin literature - History and criticism
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This extraordinary book exposes the strange world of the parea--a lesbian secret society based in a small-town bar outside Athens, whose members meet clandestinely.
Lesbians --- Dating (Social customs) --- Interpersonal relations --- Female friendship --- Lesbiennes --- Amours --- Relations interpersonnelles --- Amitié féminine --- Social networks. --- Identity. --- Sexual behavior. --- Réseaux sociaux --- Identité --- Comportement sexuel --- Social networks --- Sexual behavior --- Amitié féminine --- Réseaux sociaux --- Identité --- Friendship between women --- Friendship in women --- Women's friendship --- Human relations --- Interpersonal relationships --- Personal relations --- Relations, Interpersonal --- Relationships, Interpersonal --- Social behavior --- Dates (Social engagements) --- Female gays --- Female homosexuals --- Gay females --- Gay women --- Gayelles --- Gays, Female --- Homosexuals, Female --- Lesbian women --- Sapphists --- Women, Gay --- Women homosexuals --- Developmental psychology --- Sexology --- Sociology of the family. Sociology of sexuality --- Greece --- Friendship --- Social psychology --- Object relations (Psychoanalysis) --- Manners and customs --- Gays --- Women --- Gender --- Homosexuality --- Identity --- Female homosexuality --- Book
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Avant le temps des ministres-favoris de l’époque baroque, les rois de l’Europe médiévale ont compté dans leur proximité sur l’assistance de personnages souvent vus comme leur préfiguration. Cette expérience de la privauté n’est cependant pas partout de même intensité. Ainsi, la Castille de la fin du Moyen Âge se distingue-t-elle par une continuité d’expérience. Ce terrain s’avère donc particulièrement propice pour interroger l’identité de la privauté médiévale, son sens historique. La privauté (privanza) est un choix, celui de l’amitié contre la parenté. Réalisé sur le terrain idéologique à partir du milieu du xiiie siècle, ce choix se fait stratégique au début du xive siècle : contre ses parents et ses barons, qui entendent exercer une emprise sur sa royauté, le roi lance ses créatures, les privados, pour s’en libérer. Si ceux-ci oeuvrent donc à une expulsion, ils organisent dans le même temps une participation alternative et plus large au gouvernement du roi, celui de sa personne et de son royaume. La privauté fait ainsi sentir quel dépassement sociétal affecte la compagnie royale à partir du xiiie siècle. Et la répétition des expériences de privauté au xive siècle fonde un régime politique, marqué par la distinction entre gouvernement et souveraineté. Cet essai envisage à nouveaux frais ce moment fondateur de l’expérience médiévale du pouvoir d’État. Este libro ofrece un análisis renovado de la privanza en Castilla en los siglos xiii y xiv con el fin de aclarar el carácter propiamente medieval de la cercanía regia. Si esta relación estructurada por lazos personales produce, paradójicamente, la autonomía del gobierno, es porque supone una elección rupturista que participa de la «desparentalización» de lo social en la Edad Media: la de la amistad frente al parentesco. Long before the favourites of early modern times, the kings of medieval Europe relied on similar figures in their entourage. Those early experiences of proximity were not as thorough everywhere.…
Favorites, Royal - Spain - Castile - History - To 1500 --- Power (Social sciences) - Spain - Castile - History - To 1500 --- Castile (Spain) - Politics and government --- Castile (Spain) - Court and courtiers --- History --- Medieval & Renaissance Studies --- Castille --- Moyen Âge --- amitié gouvernementale --- privauté --- régime politique --- souveraineté --- privado --- amistad gubernamental --- Castilla --- Edad Media --- privanza --- régimen político --- soberanía --- Favorites, Royal --- Power (Social sciences) --- Castile (Spain)
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In Socrates on Friendship and Community, Mary P. Nichols addresses Kierkegaard's and Nietzsche's criticism of Socrates and recovers the place of friendship and community in Socratic philosophizing. This approach stands in contrast to the modern philosophical tradition, in which Plato's Socrates has been viewed as an alienating influence on Western thought and life. Nichols' rich analysis of both dramatic details and philosophic themes in Plato's Symposium, Phaedras, and Lysis shows how love finds its fulfilment in the reciprocal relation of friends. Nichols also shows how friends experience another as their own and themselves as belonging to another. Their experience, she argues, both sheds light on the nature of philosophy and serves as a standard for a political life that does justice to human freedom and community.
Socrates --- Friendship. --- Amitié --- Amitié --- Friendship --- Love --- Affection --- Emotions --- First loves --- Intimacy (Psychology) --- Friendliness --- Conduct of life --- Interpersonal relations --- Plato. --- Kierkegaard, Søren. --- Nietzsche, Friedrich Wilhelm --- Nietzsche, Friedrich --- Nietzsche, Friederich --- Kierkegaard, Søren --- Anti-climacus --- H. H. --- Socrate --- Socrates Constantinopolitanus Scholasticus --- Love. --- Socrates. --- Nietzsche, Friedrich Wilhelm, --- Kierkegaard, Søren, --- Amour --- Arts and Humanities --- History --- Anti-Climacus, --- Bogbinder, Hilarius, --- Chʻi-kʻo-kuo, --- Climacus, Johannes, --- Constantius, Constantin, --- Eremita, Victor, --- Haufniensis, Vigilius, --- Johannes, Climacus, --- Johannes de Silentio, --- Kʹerkegor, Seren, --- Kierkegaard, S. --- Kierkegaard, Severino, --- Kierkegaard, Søren Aabye, --- K'i︠e︡rkegor, Sʹoren, --- Kīrkajūrd, Sūrīn, --- Kirkegaard, Soeren, --- Kirkegor, Seren, --- Ḳirḳegor, Sern, --- Kirkegors, Sērens, --- Kirukegōru, Søren, --- Kjerkegor, Seren, --- Kʻo-erh-kʻai-ko-erh, --- Notabene, Nicolaus, --- Silentio, Johannes de, --- Sūrīn Kīrkajūrd, --- Victor, Eremita, --- Vigilius, Haufniensis, --- קירקגור, סרן --- קירקגור, סורן --- קירקגור, סירן --- קירקגור, סירן, --- קירקגורד, סרן, --- 克尓凯郭尓, --- Sokrates --- Sokrat, --- Sokrates, --- Suqrāṭ, --- Su-ko-la-ti, --- Sugeladi, --- Sokuratesu, --- Sākreṭīsa, --- Socrate, --- سقراط, --- Σωκράτης,
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This collection of sixteen essays considers evidence for the varied forms of women's alliances in early modern England. Women, who were prohibited from direct participation in the institutional structures that shaped the lives of men, constructed informal connections with other women for survival, advancement, and creativity. The essays presented here consider a variety of communities--formed among groups as diverse as serving women, vagrants, aristocrats, and authors--in order to consider the historical traces of women's connections.
Femme (Théologie chrétienne) dans la littérature --- Femmes dans la littérature --- Femmes dans la poésie --- Femmes dans le théâtre --- Vrouw (Christelijke theologie) in de literatuur --- Vrouwen in de literatuur --- Vrouwen in de poëzie --- Vrouwen in het toneel --- Woman (Christian theology) in literature --- Women in drama --- Women in literature --- Women in poetry --- Women --- Female friendship --- Women and literature --- Women in literature. --- Femmes --- Groupes de femmes --- Amitié féminine --- Femmes et littérature --- Femmes dans la littérature --- History. --- Social networks --- Histoire --- England --- History --- Friendship between women --- Friendship in women --- Women's friendship --- Friendship --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Literature
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Using models from social anthropology as its basis, this book looks at the role of personal relationships in classical Greece and their bearing on interstate politics. It begins with a discussion of what friendship meant in the Greek world of the classical period, and then shows how the models for friendship in the private sphere were mirrored in the public sphere at both domestic and interstate level. As well as relations between Greeks (in particular those in Athens and Sparta), Dr Mitchell looks at Greek relations with those on the margins of the Greek world, particularly the state of Macedon, and with neighbouring non-Greeks such as the Thracians and the Persians. She finds that these other cultures did not always have the same understanding of what friendship was, and that this led to misunderstandings and difficulties in the relations between non-Greeks and Greeks.
Interpersonal relations --- Friendship --- Affection --- Friendliness --- Conduct of life --- Love --- Human relations --- Interpersonal relationships --- Personal relations --- Relations, Interpersonal --- Relationships, Interpersonal --- Social behavior --- Social psychology --- Object relations (Psychoanalysis) --- Political aspects --- Greece --- al-Yūnān --- Ancient Greece --- Ellada --- Ellas --- Ellēnikē Dēmokratia --- Elliniki Dimokratia --- Grčija --- Grèce --- Grecia --- Gret︠s︡ii︠a︡ --- Griechenland --- Hellada --- Hellas --- Hellenic Republic --- Hellēnikē Dēmokratia --- Kingdom of Greece --- République hellénique --- Royaume de Grèce --- Vasileion tēs Hellados --- Xila --- Yaṿan --- Yūnān --- Ελληνική Δημοκρατία --- Ελλάς --- Ελλάδα --- Греция --- اليونان --- يونان --- 希腊 --- Civilization --- Relations. --- Arts and Humanities --- History --- Relations humaines --- Amitié --- Political aspects. --- Aspect politique --- Relations --- Civilisation --- Relations avec l'étranger
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